To include our parents when we ask for God's forgiveness

Thou seest, O Lord, our suppliant hands lifted up towards the heaven of Thy favor and bounty. Grant that they may be filled with the treasures of Thy munificence and bountiful favor. Forgive us, and our fathers, and our mothers, and fulfil whatsoever we have desired from the ocean of Thy grace and Divine generosity. Accept, O Beloved of our hearts, all our works in Thy path. Thou art, verily, the Most Powerful, the Most Exalted, the Incomparable, the One, the Forgiving, the Gracious. 

- Baha'u'llah  (‘Gleanings from the Writings of Baha'u'llah’)

What to ask God for forgiveness

O my God, O my Lord, O my Master! I beg Thee to forgive me for seeking any pleasure save Thy love, or any comfort except Thy nearness, or any delight besides Thy good-pleasure, or any existence other than communion with Thee.

- The Báb  (‘Selections from the Writings of the Báb)

To treat with “mercy and compassion… every living creature”

…it is not only their fellow human beings that the beloved of God must treat with mercy and compassion, rather must they show forth the utmost loving-kindness to every living creature. [1] For in all physical respects, and where the animal spirit is concerned, the selfsame feelings are shared by animal and man. Man hath not grasped this truth, however, and he believeth that physical sensations are confined to human beings, wherefore is he unjust to the animals, and cruel.

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

[1] “all except animals which are harmful…”

Compassion is one of “the attributes of the people of faith”

…the attributes of the people of faith are justice and fair-mindedness; forbearance and compassion and generosity; consideration for others; candor, trustworthiness, and loyalty; love and loving-kindness; devotion and determination and humanity. If therefore an individual is truly righteous, he will avail himself of all those means which will attract the hearts of men, and through the attributes of God he will draw them to the straight path of faith and cause them to drink from the river of everlasting life.

- 'Abdu'l-Baha  (‘The Secret of Divine Civilization’)

Love: “the light that guideth in darkness”; “the living link that uniteth God with man”

Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. 

- 'Abdu'l-Baha  ('Selections from the Writings of 'Abdu'l-Baha')

A “station” of love that a seeker may reach

Yea, the seeker reacheth a station wherein that which hath been ordained for him knoweth no bounds. The fire of love so blazeth in his heart that it seizeth the reins of constraint from his grasp. At every moment his love for his Lord increaseth and draweth him nearer unto his Creator, in such wise that if his Lord be in the east of nearness, and he dwell in the west of remoteness and possess all that earth and heaven contain of rubies and gold, he would forsake it all and rush forth to the land of the Desired One.

- Baha’u’llah  (‘Gems of Divine Mysteries’)

One’s love for God should not make him/her to transgress “the bounds of moderation“ or to “overstep the limits” that Baha’u’llah has set for us

Praise be to God that whatever is essential for the believers in this Revelation to be told has been revealed. Their duties have been clearly defined, and the deeds they are expected to perform have been plainly set forth in Our Book. Now is the time for them to arise and fulfil their duty. Let them translate into deeds the exhortations We have given them. Let them beware lest the love they bear God, a love that glows so brightly in their hearts, cause them to transgress the bounds of moderation, and to overstep the limits We have set for them.

- Baha'u'llah  (Words of Baha’u’llah to some pilgrims and a few resident believers who were admitted into His presence on January 8, 1889, quoted by Nabil in the ‘Dawn-Breakers, translated and edited by Shoghi Effendi)

One should “forgive the sinful, and never despise his low estate”

He [1] should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart should the seeker avoid fellowship with evil doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner, at the hour of death, attained to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the celestial Concourse. And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire.

- Baha’u’llah  (‘The Kitab-i-Iqan’)

[1] The seeker in search of “the Ancient of Days”

The power of intercession for forgiveness of one’s sins – when visiting the shrine of the Most Exalted Leaf (Navvab)

O faithful ones! Should ye visit the resting-place of the Most Exalted Leaf, who hath ascended unto the Glorious Companion, stand ye and say: ‘Salutation and blessing and glory upon thee, O Holy Leaf that hath sprung from the Divine Lote-Tree! I bear witness that thou hast believed in God and in His signs, and answered His Call, and turned unto Him, and held fast unto His cord, and clung to the hem of His grace, and fled thy home in His path, and chosen to live as a stranger, out of love for His presence and in thy longing to serve Him. May God have mercy upon him that draweth nigh unto thee, and remembereth thee through the things which My Pen hath voiced in this, the most great station. We pray God that He may forgive us, and forgive them that have turned unto thee, and grant their desires, and bestow upon them, through His wondrous grace, whatever be their wish. He, verily, is the Bountiful, the Generous. Praise be to God, He Who is the Desire of all worlds; and the Beloved of all who recognize Him.

- Baha’u’llah  (Quoted by Shoghi Effendi in a letter dated December 21, 1939; ‘Messages to America’)

Manifestation of God has power forgive one’s sins

It is also recorded in the Gospel according to St. Luke, that on a certain day Jesus passed by a Jew who was sick of the palsy, and lay upon a couch. When the Jew saw Him, he recognized Him, and cried out for His help. Jesus said unto him: “Arise from thy bed; thy sins are forgiven thee.” Certain of the Jews, standing by, protested saying: “Who can forgive sins, but God alone?” And immediately He perceived their thoughts, Jesus answering said unto them: “Whether is it easier to say to the sick of the palsy, arise, and take up thy bed, and walk; or to say, thy sins are forgiven thee? that ye may know that the Son of Man hath power on earth to forgive sins.” [Cf. Luke 5:18–26] This is the real sovereignty, and such is the power of God’s chosen Ones! 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

“characteristics that enrich life and add to its radiance”: - “true happiness and joy and humour… serious thought, compassion and humble servitude to God”

On page 25 of The Advent of Divine Justice the beloved Guardian is describing the requirements not only of chastity, but of "a chaste and holy life" -- both the adjectives are important. One of the signs of a decadent society, a sign which is very evident in the world today, is an almost frenetic devotion to pleasure and diversion, an insatiable thirst for amusement, a fanatical devotion to games and sport, a reluctance to treat any matter seriously, and a scornful, derisory attitude towards virtue and solid worth. Abandonment of "a frivolous conduct" does not imply that a Bahá'í must be sour-faced or perpetually solemn. Humour, happiness, joy are characteristics of a true Bahá'í life. Frivolity palls and eventually leads to boredom and emptiness, but true happiness and joy and humour that are parts of a balanced life that includes serious thought, compassion and humble servitude to God are characteristics that enrich life and add to its radiance. 

- The Universal House of Justice  (From a letter dated 8 May 1979 written on behalf of the Universal House of Justice to an individual believer, cited in the compilation ‘A Chase and Holy Life’; compilation ‘Humor and Laughter’, prepared by the Research Department of the Universal House of Justice)

“attitude and atmosphere of love” - needed for “true consultation”

...true consultation is spiritual conference in the attitude and atmosphere of love. Members must love each other in the spirit of fellowship in order that good results may be forthcoming. Love and fellowship are the foundation. 

- 'Abdu'l-Baha ('The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912'; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

The “awakening of compassion and understanding in the hearts of all men and women”

At the very core of the aims of the Faith are the establishment of justice and unity in the world, the removal of prejudice and enmity from among all people, the awakening of compassion and understanding in the hearts of all men and women, and the raising of all souls to a new level of spirituality and behavior through the vitalizing influence of divine Revelation. The course set forth by Bahá'u'lláh for the attainment of these aims is the double task of simultaneously building an ideal society and perfecting the behavior of individuals. For this dual and reciprocal transformation He has not only revealed laws, principles and truths attuned to the needs of this age, but has established the very nucleus and pattern of those institutions which are to evolve into the structure of the divinely purposed world society. 

- The Universal House of Justice  (From a letter dated 2 July 1996 written on behalf of the Universal House of Justice to an individual believer)

The “exercise of compassion, high-mindedness, and justice”

In the innate nature of things there is no evil—all is good. This applies even to certain apparently blameworthy attributes and dispositions which seem inherent in some people, but which are not in reality reprehensible. For example, you can see in a nursing child, from the beginning of its life, the signs of greed, of anger, and of ill temper; and so it might be argued that good and evil are innate in the reality of man, and that this is contrary to the pure goodness of the innate nature and of creation. The answer is that greed, which is to demand ever more, is a praiseworthy quality provided that it is displayed under the right circumstances. Thus, should a person show greed in acquiring science and knowledge, or in the exercise of compassion, high-mindedness, and justice, this would be most praiseworthy. And should he direct his anger and wrath against the bloodthirsty tyrants who are like ferocious beasts, this too would be most praiseworthy. But should he display these qualities under other conditions, this would be deserving of blame. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Center)

To “develop forgiveness” in one’s heart towards parents

As a devoted believer you are urged to strive to develop forgiveness in your heart toward your parents who have abused you in so disgraceful a manner, and to attain a level of insight which sees them as captives of their lower nature, whose actions can only lead them deeper into unhappiness and separation from God. By this means, you can liberate yourself from the anger to which you refer in your letter, and foster your own spiritual development. The peerless example of 'Abdu'l-Baha merits close scrutiny in your quest for a sense of forgiveness; His abiding love for humanity, despite its waywardness and perversity enabled Him to manifest sincere compassion and magnanimity to those who had brought Him distress and hardship. 

- The Universal House of Justice  (From a letter dated 9 September 1992 written on behalf of the Universal House of Justice to an individual believer)

“entreat God for forgiveness and bounty for all”

Beware lest ye offend the feelings of anyone, or sadden the heart of any person, or move the tongue in reproach of and finding fault with anybody, whether he is friend or stranger, believer or enemy. Pray in behalf of all and entreat God for forgiveness and bounty for all. Beware, beware that any soul take revenge or retaliate over another even if he be a bloodthirsty enemy. Beware, beware that any one rebuke or reproach a soul, though he may be an ill-wisher and an ill-doer. Do ye not look upon the creature, advance ye toward the Creator. Behold ye not the rebellious people, turn your faces toward the Lord of Hosts. Look ye not upon the ground, raise your eyes to the world-illuminating Sun, which hath transformed every atom of the gloomy soil into bright and luminous substance.

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1’)

To be “steadfast” in one’s love for the Manifestation of God

I beseech Thee, O my Lord, by Thy mercy that hath surpassed the entire creation, and Thy generosity that hath embraced all created things, to cause me to turn my face wholly towards Thee, and to seek Thy shelter, and to be steadfast in my love for Thee. Write down, then, for me what Thou didst ordain for them who love Thee. Powerful art Thou to do what Thou pleasest. No God is there beside Thee, the Ever-Forgiving, the All-Bountiful. 

- Baha’u’llah  (‘Prayers and Meditations of Baha’u’llah’)

The “celestial tree of love”

O Son of Love! Thou art but one step away from the glorious heights above and from the celestial tree of love. Take thou one pace and with the next advance into the immortal realm and enter the pavilion of eternity. Give ear then to that which hath been revealed by the pen of glory.

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

A rich person: - is one who possesses the love of God and His Chosen Ones

…it is related that on a certain day, one of the companions of Sádiq [the sixth of the Shi’ih Imams] complained of his poverty before him. Whereupon, Sádiq, that immortal beauty, made reply: “Verily thou art rich, and hast drunk the draught of wealth.” That poverty-stricken soul was perplexed at the words uttered by that luminous countenance, and said: “Where are my riches, I who stand in need of a single coin?” Sádiq thereupon observed: “Dost thou not possess our love?” He replied: “Yea, I possess it, O thou scion of the Prophet of God!” And Sádiq asked him saying: “Exchangest thou this love for one thousand dinars?” He answered: “Nay, never will I exchange it, though the world and all that is therein be given me!” Then Sádiq remarked: “How can he who possesses such a treasure be called poor?”

- Baha’u’llah  (‘The Kitab-i-Iqan’)

Love of God and “love of Him Who is the Manifestation of His Essence”

That which beseemeth you is the love of God, and the love of Him Who is the Manifestation of His Essence, and the observance of whatsoever He chooseth to prescribe unto you, did ye but know it. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

“'Abdu'l-Bahá wishes a sin covering eye”

It is mentioned in the Gospel that a man called His Holiness, Christ, "Good Master". His Holiness said unto him, "Why callest thou Me good? None is good save One, that is God." So 'Abdu'l-Bahá wishes a sin covering eye and conceals the people's faults as far as possible; for he considers himself incapable and deficient in the Servitude of the Lord. Therefore, being engaged in his own short-comings, he does not care about the sins of others, but always asks remission and forgiveness for them, and seeks bounty and grace in their behalf.

If a fault is committed by someone and I treat him with kindness, this is not on account of my negligence; but as I acknowledge my own short-comings and am cognizant of my own state, I do not show any opposition to others.

- ‘Abdu’l-Baha  (From a Tablet, Star of the West, vol. 2, no. 16, December 31, 1911)

“This day is the day of forgiveness and leniency!”

O ye believers of God! This day is the day of your attraction! This day is the day in which you must diffuse the Fragrances of God! This day is the day that you must unfurl the Banner of the Kingdom of Abha! This day is the day of Peace and Concord! This day is the day of the proclamation of the oneness of the world of humanity! This day is the day of forgiveness and leniency! This day is the day of Truth and righteousness! This day is the day of conciliation and beatitude! This day is the day of awakening and enkindlement! 

- 'Abdu'l-Baha  (Words of ‘Abdu'l-Baha to a travel teacher before her departure for India. Star of the West, vol. 5, no. 1, March 21, 1914)

“The sea of forgiveness… and the waves of pardon and beneficence”

Do not look at thy weakness and impotence; nay, look at the power of thy Lord, which hath surrounded all regions. The sea of forgiveness hath moved and the waves of pardon and beneficence have submerged the people of sin. Be isolated from the grades of self and desire, so that thou mayest succeed in that which behooveth the service of the Kingdom of God, and that thou mayest be healed from every disease and sickness.

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1')

Manifestation of God has the power to forgive sins

It is also recorded in the Gospel according to St. Luke, that on a certain day Jesus passed by a Jew who was sick of the palsy, and lay upon a couch. When the Jew saw Him, he recognized Him, and cried out for His help. Jesus said unto him: “Arise from thy bed; thy sins are forgiven thee.” Certain of the Jews, standing by, protested saying: “Who can forgive sins, but God alone?” And immediately He perceived their thoughts, Jesus answering said unto them: “Whether is it easier to say to the sick of the palsy, arise, and take up thy bed, and walk; or to say, thy sins are forgiven thee? that ye may know that the Son of Man hath power on earth to forgive sins.” [Cf. Luke 5:18–26] This is the real sovereignty, and such is the power of God’s chosen Ones! 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

To “evince tender mercy and compassion”

We exhort the loved ones of God to observe justice and fairness, and to do that which would prompt the friends of God to evince tender mercy and compassion towards each other. 

- Baha'u'llah  (‘Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas’)

The relation of “every branch of learning”, “every kind of knowledge”, and “every science” to “the love of God”

...every branch of learning, conjoined with the love of God, is approved and worthy of praise; but bereft of His love, learning is barren — indeed, it bringeth on madness. Every kind of knowledge, every science, is as a tree: if the fruit of it be the love of God, then is it a blessed tree, but if not, that tree is but dried-up wood, and shall only feed the fire. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

“Love is the standard which must govern the conduct of one believer towards another.”

... If between the friends true love - based on the love of God - could become manifest, the Cause would spread very rapidly. Love is the standard which must govern the conduct of one believer towards another. The administrative order does not change this, but unfortunately sometimes the friends confuse the two, and try to be a whole spiritual assembly, - with the discipline and justice and impartiality that body must show, - to each other, instead of being forgiving, loving and patient to each other as individuals. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer, March 18, 1950; compilation: ‘Lights of Guidance’)

“The path to guidance is one of love and compassion, not of force and coercion.”

It is better to guide one soul than to possess all that is on earth, for as long as that guided soul is under the shadow of the Tree of Divine Unity, he and the one who hath guided him will both be recipients of God's tender mercy, whereas possession of earthly things will cease at the time of death. The path to guidance is one of love and compassion, not of force and coercion. This hath been God's method in the past, and shall continue to be in the future! He causeth him whom He pleaseth to enter the shadow of His Mercy. Verily, He is the Supreme Protector, the All-Generous.  

- The Báb  ('Selections from the Writings of the Báb')

“Under all conditions… to show forth love, affection, compassion and harmony”

Under all conditions, whether in adversity or at ease, whether honoured or afflicted, this Wronged One hath directed all men to show forth love, affection, compassion and harmony.

- Baha'u'llah  (‘Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas’)

To become distinguished in “the love of God… for loving humanity, for unity and accord, for love and justice”

I desire distinction for you. The Bahá’ís must be distinguished from others of humanity. But this distinction must not depend upon wealth—that they should become more affluent than other people. I do not desire for you financial distinction. It is not an ordinary distinction I desire; not scientific, commercial, industrial distinction. For you I desire spiritual distinction—that is, you must become eminent and distinguished in morals. In the love of God you must become distinguished from all else. You must become distinguished for loving humanity, for unity and accord, for love and justice. In brief, you must become distinguished in all the virtues of the human world—for faithfulness and sincerity, for justice and fidelity, for firmness and steadfastness, for philanthropic deeds and service to the human world, for love toward every human being, for unity and accord with all people, for removing prejudices and promoting international peace. Finally, you must become distinguished for heavenly illumination and for acquiring the bestowals of God. I desire this distinction for you. This must be the point of distinction among you.  

- 'Abdu'l-Baha  (From a talk, 15 June, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

To be forgiving “under all conditions”

Among the teachings of Baha'u'llah is one requiring man, under all conditions and circumstances, to be forgiving, to love his enemy and to consider an ill-wisher as a well-wisher. Not that he should consider one as being an enemy and then put up with him, or to simply endure him, or to consider one as inimical and be forbearing toward him. This is declared to be hypocrisy. This love is not real. Nay, rather, you must see your enemies as friends, ill-wishers as well wishers and treat them accordingly. That is to say, your love and kindness must be real. Your well-wishing must be reality, not merely forbearance, for forbearance, if not of the heart, is hypocrisy. The people of Reality will not accept it. 

- 'Abdu'l-Baha  (Excerpt From a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913)

The “attitudes which should characterize individuals in their relationship to other people”

…there is a distinction drawn in the Faith between the attitudes which should characterize individuals in their relationship to other people, namely, loving forgiveness, forbearance, and concern with one's own sins, not the sins of others, and those attitudes which should be shown by the Spiritual Assemblies, whose duty is to administer the law of God with justice. 

- The Universal House of Justice  (From a letter dated 6 February 1973 to all National Spiritual Assemblies)

To ask another person's forgiveness or pardon

We are forbidden to confess to any person, as do the Catholics to their priests, our sins and shortcomings, or to do so in public, as some religious sects do. However, if we spontaneously desire to acknowledge we have been wrong in something, or that we have some fault of character, and ask another person's forgiveness or pardon, we are quite free to do so. The Guardian wants to point out, however, that we are not obliged to do so. It rests entirely with the individual. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, quoted by the Universal House of Justice to the National Spiritual Assembly of Canada, March 19, 1973; compilation: ‘Lights of Guidance’)

Virtues that befit a person’s “dignity”

All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

“observance of the commands of God deriveth from love” for His Manifestation

In the Tablet of Visitation He saith: "I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden." He declareth that observance of the commands of God deriveth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible that a heart which containeth the fragrance of God's love should yet fail to worship Him, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abhá Beauty will assuredly and continually demonstrate perseverance in the worship of the Lord. 

- ‘Abdu’l-Baha  (From a Tablet; compilation ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)